1 Kings 12 - The Kingdom Divides (With Application Notes)

1 Kings 12 - The Kingdom Divides (With Application Notes)

Bible Version: New International Version (NIV)

Application Notes: Life Application Study Bible (NIV)


1 KINGS 12


Israel Rebels Against Rehoboam

1 Rehoboam went to Shechem, for all Israel had gone there to make him king. 2 When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he returned from Egypt. 3 So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: 4 “Your father put a heavy yoke on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.”

5 Rehoboam answered, “Go away for three days and then come back to me.” So the people went away.

6 Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.

7 They replied, “If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants.”

8 But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him. 9 He asked them, “What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us’?”

10 The young men who had grown up with him replied, “These people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist. 11 My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’ ”

12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” 13 The king answered the people harshly. Rejecting the advice given him by the elders, 14 he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.” 15 So the king did not listen to the people, for this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

16 When all Israel saw that the king refused to listen to them, they answered the king:

“What share do we have in David,

what part in Jesse’s son?

To your tents, Israel!

Look after your own house, David!”

So the Israelites went home. 17 But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.

18 King Rehoboam sent out Adoniram, who was in charge of forced labor, but all Israel stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

20 When all the Israelites heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the house of David.

21 When Rehoboam arrived in Jerusalem, he mustered all Judah and the tribe of Benjamin—a hundred and eighty thousand able young men—to go to war against Israel and to regain the kingdom for Rehoboam son of Solomon.

22 But this word of God came to Shemaiah the man of God: 23“Say to Rehoboam son of Solomon king of Judah, to all Judah and Benjamin, and to the rest of the people, 24‘This is what the Lord says: Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.’ ” So they obeyed the word of the Lord and went home again, as the Lord had ordered.


Golden Calves at Bethel and Dan

25 Then Jeroboam fortified Shechem in the hill country of Ephraim and lived there. From there he went out and built up Peniel.

26 Jeroboam thought to himself, “The kingdom will now likely revert to the house of David. 27 If these people go up to offer sacrifices at the temple of the Lord in Jerusalem, they will again give their allegiance to their lord, Rehoboam king of Judah. They will kill me and return to King Rehoboam.”

28 After seeking advice, the king made two golden calves. He said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.” 29 One he set up in Bethel, and the other in Dan. 30 And this thing became a sin; the people came to worship the one at Bethel and went as far as Dan to worship the other.

31 Jeroboam built shrines on high places and appointed priests from all sorts of people, even though they were not Levites. 32 He instituted a festival on the fifteenth day of the eighth month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel, sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made. 33 On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he had built at Bethel. So he instituted the festival for the Israelites and went up to the altar to make offerings.


Application Notes

12:1 Rehoboam traveled to Shechem, about 35 miles north of Jeru­salem, expecting to be crowned as king. It would have been customary to anoint the new king in Jerusalem, the capital city, but Rehoboam saw trouble brewing with Jeroboam, so he went north to try to maintain good relations with the northern tribes. He probably chose Shechem because it was an ancient location for making covenants (Joshua 24:1). When the kingdom divided, Shechem became the capital of the northern kingdom for a short time (1 Kings 12:25).

12:6-14 Rehoboam asked for advice, but he didn't carefully evaluate what he was told. If he had, he would have realized that the advice of­fered by the elders was wiser than that of his peers. To evaluate advice, consider whether it is realistic, workable, and consistent with biblical principles. Determine if the results of following the advice will be fair, make improvements, and give a positive solution or direction. Seek counsel from those who are more experienced and wiser. Advice is helpful only if it is consistent with God's standards. 

12:15-19 Jeroboam and Rehoboam did what was good for themselves, not what was good for their people. Rehoboam was harsh and did not listen to the people's demands; Jeroboam established new places of worship to keep his people from traveling to Jerusalem, Rehoboam's capital (12:26-28). Both actions backfired. Rehoboam's move divided the nation, and Jeroboam's turned the people from God. Good leaders put the best interests of their followers above their own. Making decisions only to suit your own interests will backfire and cause you to lose more than if you had kept the welfare of others in mind. 

12:20 This marks the beginning of the division of the kingdom that lasted for centuries. Ten of Israel's 12 tribes followed Jeroboam and called their new nation Israel (the northern kingdom). The other two tribes remained loyal to Rehoboam and called their nation Judah (the southern kingdom). The kingdom did not split overnight. It was already dividing as early as the days of the judges because of tribal jealousies, especially between Ephraim, the most influential tribe of the north, and Judah, the chief tribe of the south. 

     Before the days of Saul and David, the religious center of Israel was located, for the most part, in the territory of Ephraim. When Solomon built the temple, Jerusalem became the religious center of Israel. This eventually brought tribal rivalries to the breaking point. (For more informa­tion on tribal jealousies and how they affected Israel, see Judges 12:1-6; 2 Samuel 2:4-32; 19:41-43.) 

12:28-29 Calves were used as idols to symbolize fertility and strength. The pagan gods of the Canaanites were often depicted as standing on calves or bulls. Jeroboam shrewdly placed the golden calves in Bethel and Dan, strategic locations. Bethel was just ten miles north of Jerusalem on the main road, enticing the citizens from the north to stop there for worship instead of traveling the rest of the way to Jerusalem. Dan was the northernmost city in Israel, so people living in the north, far from Jerusalem, were attracted to its convenient location. As leader of the northern kingdom, Jeroboam wanted to establish his own worship centers; otherwise his people would make regular trips to Jerusalem, and his authority would be undermined. Soon this substitute religion had little in common with true faith in God. 

12:28 All Hebrew men were required to travel to the temple three times each year (Deuteronomy 16:16), but Jeroboam set up his own worship centers and told his people it was too much trouble to travel all the way to Jerusalem. Those who obeyed Jeroboam were disobeying God. Some ideas, though practical, may include suggestions that lead you away from God. Don't let anyone talk you out of doing what is right by telling you that doing good isn't worth the effort. Do what God wants, no matter what the cost in time, energy, reputation, or resources. 

12:30 Jeroboam and his advisers did not learn from Israel's previous disaster with a golden calf (Exodus 32). Perhaps they were ignorant of Scripture, or maybe they knew about the event and decided to ignore it. One reason we study the Bible is to learn how God has acted in history and then apply what we learn to our lives, If we learn from the past we will avoid disaster by not repeating the mistakes of others (Isaiah 42:23; 1 Corinthians 10:11). 

12:32-33 Early in Israel's history, the city of Bethel was a symbol of commitment to God because Jacob had dedicated himself to God there (Genesis 28:16-22). But Jeroboam turned the city into Israel's chief reli­gious center, intending it to compete with Jerusalem. Bethel's religion, however, centered on an idol, and this led to Israel's eventual down­fall. Bethel developed a reputation as a wicked and idolatrous city. The prophets Hosea and Amos recognized the sins of Bethel and condemned the city for its people's godless ways (Hosea 4:15-17; 10:8; Amos 5:4-6). 


Taken from Life Application Study Bible - Third Edition - (NIV)